Martinus Nijhoff Publishers Amazon. Francis Rosensteil. The year 's most significant international event was, almost certainly, neither political nor military, but scientific - the announcement, in June, that the human genome had been almost totally decoded. Future generations may well see this as a major turning point, opening the way to radical changes in diagnosis, prognosis, and medical treatment. Often compared with the space programme, this vast enterprise still generates misgivings: this new power, which human beings now have, to modify the genetic heritage of living creatures raises fundamentally new ethical questions - and society as a whole will have to find the answers.
SITE DE RENCONTRE SÉRIEUX DÉDIÉ AUX +40 ANS - RENCONTRES ENTRE CÉLIBATAIRES SUR ILOVIA
Rencontre Quarantaine Rj Rencontre Jeunesse
Besides the main exhibition, developed in collaboration with curator Lisanne Nadeau, in which the work of 40 artists are assembled, the biennial offers other exhibitions, satellite activities, conferences, a colloquium, happy hours with artists, master classes, creation workshops for families and youth—enough to give rise to exceptional meetings and the discovery of talent from here and elsewhere. The numerous tools and means of communication developed over the last two decades confront us with previously unheard-of interpersonal rapports. Electronic mediation marks our human relationships, simultaneously spurring us to question our self-image and the previously standard links that existed between the contemporary subject and his or her environment. Because our former means of communication sustained the idea of distance and territoriality, the Internet and the instantaneous transmission of information bring with them an unparalleled space-time upset in which concepts of solitude and exchange are profoundly reinvented. What, then, of our zones of affinity, of our attempts at closeness or dialogue? At the core of these new inter-subjective means, sometimes intimate, sometimes anonymous, even fictional, it is obvious that a tangible attainment of the other constitutes a hypothesis that is constantly put to the test. What is to be made of attaining the other when that other singularizes himself and enters the destabilizing territory of the intimate?
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